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Rupert Furneaux also linked "White gods" to the ancient city of Tiahuanaco. [7]Colonel A. Braghine in his 1940 book The Shadow of Atlantis claimed that the Carib people have reports and legends of a white bearded man whom they called Tamu or Zune who had come from the East, taught the people agriculture and later disappeared in an "easterly direction". [8]
The name Quetzalcoatl comes from Nahuatl and means "Precious serpent" or "Quetzal-feathered Serpent". [15] In the 17th century, Ixtlilxóchitl, a descendant of Aztec royalty and historian of the Nahua people, wrote, "Quetzalcoatl, in its literal sense, means 'serpent of precious feathers' but in the allegorical sense, 'wisest of men'."
Moche ceramic vessels depicting bearded men. Similarly to the Incan god Viracocha, the Aztec god Quetzalcoatl and several other deities from Central and South American pantheons, like the Muisca god Bochica are described in legends as being bearded. [27]
The film begins with the following text on the screen: "And white and bearded men will come from the sea to devastate these kingdoms and the temples will collapse and the immortal gods will sleep until the day that the last descendant of Quetzalcoatl manages to offer to the gods the hearts of four predestined maidens.
The Aztec feathered serpent deity known as Quetzalcoatl is known from several Aztec codices, such as the Florentine codex, as well as from the records of the Spanish conquistadors. Quetzalcoatl was known as the deity of wind and rain, bringer of knowledge, the inventor of books, and associated with the planet Venus.
Quetzalcoatl's defeat symbolized the downfall of the Classic theocracy. His sea voyage to the east should probably be connected with the invasion of Yucatán by the Itza, a tribe that showed strong Toltec features. Quetzalcoatl's calendar name was Ce Acatl (One Reed). As the god of learning, of writing, and of books, Quetzalcoatl was ...
Cē Ācatl Topiltzin Quetzalcōātl [seː ˈaːkat͡ɬ toˈpilt͡sin ket͡salˈkoːʷaːt͡ɬ] (Our Prince One-Reed Precious Serpent) (c. 895–947) is a mythologised figure appearing in 16th-century accounts of Nahua historical traditions, [5] where he is identified as a ruler in the 10th century of the Toltecs— by Aztec tradition their predecessors who had political control of the Valley ...
Austin (et al.) goes into detail explaining the mythical significance of the Quetzalcoatl’s headdress for which the following interpretation is based: the Quetzalcoatl was regarded as the “extractor-bearer” of the forces of time and is being depicted as “transporting time-destiny in the abstract to the surface of the earth”. [12]