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Syzygium polyanthum, with common names Indonesian bay leaf or daun salam, [2] is a species of plant in the family Myrtaceae, native to Indonesia, Indochina and Malaysia. [2] The leaves of the plant are traditionally used as a food flavouring, and have been shown to kill the spores of Bacillus cereus .
Bay laurel leaves (Laurus nobilis) Indian bay leaf Cinnamomum tamala Indonesian bay leaf Syzygium polyanthumThe bay leaf is an aromatic leaf commonly used as a herb in cooking.
Abu Ubaid al-Qasim ibn Sallam al-Khurasani al-Harawi (Arabic: أبو عبيد القاسم بن سلاّم الخراساني الهروي, romanized: Abū ‘Ubayd al-Qāsim ibn Sallām al-Khurāsānī al-Harawī; c. 770–838) was an Arab philologist and the author of many standard books on lexicography, Qur’anic sciences, hadith, and fiqh.
Maulana Abdu Salam Niazi Dehlvi (Urdu مولانا عبدالسلام نیازی دہلوی ) was a Sufi, Scholar of Delhi, India, Turkman Gate Darwaza near Kali Masjid. [ 1 ] [ 2 ] He was Scholar of Arabic Persian and other languages. [ 3 ]
Abdallah ibn Salam (Arabic: عَبْدِ اللَّهِ بْنِ سَلَامٍ, romanized: ʿAbdullāh ibn Salām, lit. '[ ALLAH'S (God's) Servant ]'), born Al-Husayn ibn Salam , was a companion of the Islamic prophet Muhammad , and a Jew who converted to Islam .
Assalamualaikum, Salam sejahtera bagi kita semua, Shalom, Salve, Om swastiastu, Namo buddhaya, Salam kebajikan. Variations exist, such as combining or replacing "Salam Sejahtera" with "Shalom" entirely as both represent Christianity, in addition to adding greeting phrases in regional languages or for traditional religions. [9] [3] [1]
Ibn 'Abd al-Salam was born in Damascus in 577 AH. [1] He received his education in Damascus by such scholars as Ibn Asakir and Jamal al-Din al-Harastani in Sacred law, Sayf al-Din al-Amidi in usul al-Fiqh and theology, and Tasawwuf with Suhrawardi and Abul Hasan al-Shadhili .
A fifteenth-century copy of the Arabic text. The Masāʾil was probably written in the tenth century. [14] Although ʿAbdallāh was a historical Jewish convert to Islam from the time of Muḥammad, the Masāʾil is an apocryphal work, a late development of the ʿAbdallāh legend, "amplified dramatically" and not an authentic record of actual discussions. [15]