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During this time, Banten Ilir or Banten Lama served as the port for trade. [2] According to Sajarah Banten, when arrived in Banten Girang, Sunan Gunungjati and his son, Hasanuddin, visited Mount Pulosari, which was the spiritual center for the kingdom. There, Gunungjati converted the local community to Islam and conquered the kingdom militarily.
The Banten Sultanate (Sundanese: ᮊᮞᮥᮜ᮪ᮒᮔᮔ᮪ ᮘᮔ᮪ᮒᮨᮔ᮪, كسلطانن بنتن, Kasultanan Banten) was a Bantenese Islamic trading kingdom founded in the 16th century and centred in Banten, a port city on the northwest coast of Java; the contemporary English name of both was Bantam.
Old Banten (Indonesian Banten Lama) is an archaeological site in the northern coast of Serang Regency, Banten, Indonesia. Located 11 km north of Serang city, the site of Old Banten contains the ruin of the walled port city of Banten, the 16th-century capital of the Sultanate of Banten. Since 1995, Old Banten has been proposed to UNESCO World ...
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The area of Banten province corresponds more or less with the area of the former Banten Sultanate, a Bantenese nation state that preceded Indonesia. [3] In his book "The Sultanate of Banten", Guillot Claude writes on page 35: “These estates, owned by the Bantenese of Chinese descent, were concentrated around the village of Kelapadua.” [ 4 ...
Local government of Aceh, among others through Governor's Decree No. 430/543/1986 and Perda No. 2 of 1990 established the Institute of Acehnese Customary and Culture (Lembaga Adat dan Kebudayaan Aceh, LAKA), with the mandate to develop the customs and norms of the communities and customary institutions in Aceh. [40]
The Hikayat Aceh text reveals that the spread of Islam in northern Sumatra was carried out by an Arab scholar named Sheikh Abdullah Arif in 1112. The book Zhufan Zhi (諸蕃 志), written by Zhao Rugua in 1225, cited the record of a geographer, Chou Ku-fei, in 1178 that there is a Muslim country with only five days of voyage from Java .
Sejarah Banten ("History of Banten") is a Javanese chronicle containing stories of conversion to Islam in Indonesia. The manuscripts of the chronicle date from the late 19th century, although two are known to be copies written from the originals in the 1730s and 1740s.