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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
The Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين "pillars of the religion") are fundamental practices in Islam, considered to be obligatory acts of worship for all Muslims.
Doa dan hiburan : Bagi orang sakit dan terkena musibah [Prayer and consolation: For people who are sick and affected by disaster] (in Indonesian). Pustaka Imam Syafi'i. ISBN 979-3536-34-9. Yazid, Abdul Qadir (2005). Dunia Ini Adalah Tempat Cobaan dan Ujian [This World Is a Place of temptations and Trials] (in Indonesian). Pustaka Imam Syafi'i.
Al-Suyuti was born to a family of Persian descent on 3 October 1445 AD (1 Rajab 849 AH) in Cairo in the Mamluk Sultanate. [10] According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. [18]
Jumu'ah at a university in Malaysia. In Islam, Friday prayer, or Congregational prayer [1] (Arabic: صَلَاة ٱلْجُمُعَة, romanized: Ṣalāh al-Jumuʿa) is a community prayer service held once a week on Fridays. [2]
ʿUqba ibn Nāfiʿ ibn ʿAbd al-Qays al-Fihrī al-Qurashī (Arabic: عقبة بن نافع بن عبد القيس الفهري القرشي, romanized: ʿUqba ibn Nāfiʿ ibn ʿAbd al-Qays al-Fihrī), also simply known as Uqba ibn Nafi, was an Arab general serving the Rashidun Caliphate since the reign of Umar and later the Umayyad Caliphate during the reigns of Mu'awiya I and Yazid I, leading ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."