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Among problems considered in the Hebrew Kabbalah is the theological issue of the nature and origin of evil. In the views of some Kabbalists this conceives "evil" as a "quality of God", asserting that negativity enters into the essence of the Absolute. In this view it is conceived that the Absolute needs evil to "be what it is", i.e., to exist. [41]
Although the earliest extant Hebrew kabbalistic manuscripts dating to the late 13th century contain diagrams, including one labelled "Tree of Wisdom," the now-iconic tree of life emerged during the fourteenth century. [6] The iconic representation first appeared in print on the cover of the Latin translation of Gates of Light in the year 1516. [7]
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Ayin (Hebrew: אַיִן, lit. 'nothingness', related to אֵין ʾên, lit. ' not ') is an important concept in Kabbalah and Hasidic philosophy.It is contrasted with the term Yesh (Hebrew: יֵשׁ, lit.
Jerusalem kabbalist Daniel Frisch (1935–2005) published a Hebrew translation of and commentary on Tikunei haZohar and the Zohar itself called Matok miDvash (מתוק מדבש). It is written in vernacular Medieval Hebrew and reinterprets the Zohar according to Lurianic Kabbalah.
Hod (Hebrew הוֹד Hōḏ, lit. 'majesty, splendour, glory') [1] [2] is the eighth sephira of the Kabbalistic Tree of Life. It is positioned on the left side of the tree beneath Gevurah (severity) and directly opposite Netzach (eternity). Hod is associated with qualities such as submission, humility, and intellectual rigor.
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
The Hebrew word zimzum can mean “contraction,” “retraction,” “demarcation,” “restraint,” and “concentration.” The term zimzum originates in the Kabbalah and refers to God’s contraction of himself before the creation of the world, and for the purpose of creating the world.