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Azab dan Sengsara ([ˈazab ˈdan seŋˈsara]; Pain and Suffering) is a 1920 novel written by Merari Siregar and published by Balai Pustaka, Indonesia's major publisher at that time. It tells the story of two lovers, Amiruddin and Mariamin, who are unable to marry and eventually become miserable.
The early Buddhist texts mention three 'bases for effecting karmic fruitfulness' (puñña-kiriya-vatthus): giving (dana), moral virtue (sila) and meditation (bhāvanā). [22] One's state of mind while performing good actions is seen as more important than the action itself. The Buddhist Sangha is seen as the most meritorious "field of merit".
The book exercised a profound influence over the development of critical theory, and, along with his other major books, has continued to influence generations of scholars, writers and artists across fields including aesthetics, moral philosophy, cultural studies, sociology, and psychology. [2] [3] [4]
[4] [18] [note 2] Moreover, the practice of the five precepts and other parts of śīla are described as forms of merit-making, means to create good karma. [20] [21] The five precepts have been described as social values that bring harmony to society, [22] [23] and breaches of the precepts described as antithetical to a harmonious society. [24]
Religions provide various methods for publicising, announcing and condemning the moral duties and decisions of individuals. A priestly caste may adopt the role of moral guardians. [25] Sometimes religious and state authorities work well in tandem to police morals, as in the case of god-kings, in medieval Europe or in colonial Massachusetts.
Jenseits von Gut und Böse. Zur Genealogie der Moral, edited by Giorgio Colli and Mazzino Montinari, Munich: Deutscher Taschenbuch Verlag, 2002. The Genealogy of Morals, translated by Horace Barnett Samuel, New York: Courier Dover Publications, 2003, ISBN 0-486-42691-2.
In 1978, Suharto secured a parliamentary resolution (Tap MPR No. 2/1978) on the Pancasila Appreciation and Practicing Guide (Pedoman Penghayatan dan Pengamalan Pancasila or P4) and later began a mandatory program to indoctrinate all Indonesians—from primary school students to office workers—for the application of the P4 and in living the ...
The contents of each volume of Moral Theology are listed broadly below: [3] Volume 1: Preface to the discourse (dissertatio prolegomena), on conscience, on laws, on the theological virtues, and on the first commandment; Volume 2: On commandments II, III, IV, V, VI, IX and VII, on justice and laws, and on restitution