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Based on archaeological findings, different biblical scholars have argued that Deborah's war with Sisera best fits the context of either the second half of the 12th century BC [16] or the second half of the 11th century BC. [17] Sisera is a non-Semitic name, and the story is set "in the days of Shamgar," a hero famous for killing 600 Philistines.
He was the head of the confederacy of Moab, Ammon and Amalek in their assault on Israel. [2] Eglon reigned over the Israelites for 18 years. [3] One day, Ehud, who was left handed, came presenting a customary tribute and tricked Eglon and stabbed him with his sword, but when Ehud attempted to draw the sword back out, the obese king's excess fat prevented its retrieval.
Bible of the Oppressed; Struggles for Power in Early Christianity; Jesus and Courageous Women Elsa Támez (born 1950) is a Mexican liberation theologian and biblical scholar . Her writings on feminist theology and contextual biblical criticisms brought new perspectives to these fields of study, laying the foundation for later scholars.
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
Pedagogy of the Oppressed (Portuguese: Pedagogia do Oprimido) is a book by Brazilian educator Paulo Freire, written in Portuguese between 1967 and 1968, but published first in Spanish in 1968. An English translation was published in 1970, with the Portuguese original being published in 1972 in Portugal, and then again in Brazil in 1974.
Perhaps the first book of the Bible provides a clue. Antisemitism explained in the Bible The Book of Genesis in Chapter 26 illuminates a pattern that has repeated itself for literally thousands of ...
Liberation theology is a theological approach emphasizing the "liberation of the oppressed". It engages in socio-economic analyses, with social concern for the poor and "political liberation for oppressed peoples" [ 1 ] and addresses other forms of perceived inequality.
Most of the great women in the Bible either are married to a great man or related to one. ... A rare exception to this tradition is the prophetess and judge Deborah, perhaps the Bible's greatest woman figure. Deborah stands exclusively on her own merits. The only thing we know about her personal life is the name of her husband, Lapidot. [56]