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Whence what follows, And his own received him not. . He here calls the Jews His own, as being his peculiar people; as indeed are all men in some sense, being made by Him. And as above, to the shame of our common nature, he said, that the world which was made by Him, knew not its Maker: so here again, indignant at the ingratitude of the Jews, he ...
He came unto His own, and His own received Him not. But as many as received Him, He gave them power to be made the sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. AND THE WORD WAS MADE FLESH, and dwelt among us: and we saw His glory, the glory as it were ...
Believest thou not that I am in the Father, and the Father in me? [22] He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name [23] I am Alpha and Omega, the beginning and the end, the first and the last. [24]
From each according to his ability, to each according to his needs" (German: Jeder nach seinen Fähigkeiten, jedem nach seinen Bedürfnissen) is a slogan popularised by Karl Marx in his 1875 Critique of the Gotha Programme. [1] [2] The principle refers to free access to and distribution of goods, capital and services. [3]
49:And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50:For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. The New International Version translates the passage as: 49:Pointing to his disciples, he said, "Here are my mother and my brothers.
Lapide comments on the phrase "on Him", as signifying the Person of Christ, and that the full meaning is "as many as have received Christ, that is, to all who believe in His name, He has given power to become sons of God," which has the same sense as (1 John 5:1): "Whosoever believes that Jesus is the Christ, is born of God."
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In [the] beginning was the Word, and the Word was with God, and the Word was God.*He* was in the beginning with God. All things received being through him, and without him not one [thing] received being which has received being. John 7:16–17 [9] Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.