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In other passages, however, God sends the Messiah or the Davidic king, and Jesus himself is that Davidic king, thus establishing a distinction between God and Jesus. The subtleties of these diverse usages of OT texts meld with the complexities of NT Christology to constitute the essential building blocks of what would in time come to be called ...
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Two nomina sacra are highlighted, ΙΥ and ΘΥ, representing of/from Jesus and of/from God (as these are genitives) respectively, in this passage from John 1 in Codex Vaticanus (B), 4th century. In Christian scribal practice, nomina sacra (singular: nomen sacrum , Latin for 'sacred name') is the abbreviation of several frequently occurring ...
In the New Testament, the vocative case of the words 'Lord' (Κύριε) and 'God' (θεέ) is used 120 times and twice, respectively. [ 6 ] [ 7 ] Therefore, an argument could be made on syntactical grounds that Thomas's expression was an exclamation of astonishment spoken to Jesus but actually directed to God, and that John would have had to ...
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". [9] There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes intrinsic divine power, and that where the name of Jesus is spoken or displayed the power of Jesus can be called upon. [4] [9] [10]
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in Baháʼí Faith Parent(s) Mary, Joseph [c] Part ...
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]