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Malik ibn Anas (Arabic: مَالِك بْن أَنَس, romanized: Mālik ibn ʾAnas; c. 711 –795) was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.
Awjaz al-Masalik ila Muwatta Malik (Arabic: أوجز المسالك الى موطّا مالك) is an 18-volume arabic commentary on the Muwatta Imam Malik written by Zakariyya Kandhlawi. This work presents a detailed analysis of the Muwatta , including its various narrations, sources, and discussions on the legal rulings derived from the ...
The Mālikī school primarily derives from the work of Malik ibn Anas, particularly the Muwatta Imam Malik, also known as Al-Muwatta. The Muwaṭṭa relies on Sahih Hadiths , includes Malik ibn Anas' commentary, but it is so complete that it is considered in Maliki school to be a sound hadith in itself. [ 2 ]
Al-Muwaṭṭaʾ (Arabic: الموطأ, 'well-trodden path') or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. [1]
(The) Alfiya of Ibn Malik (Arabic: ألفية ابن مالك) is a rhymed poetic book of Arabic grammar written by the Imam Muhammad bin Abdullah bin Malik Al-Tai Al-Jiani, Ibn Malik in the 13th century. This book is one of the most important grammatical and linguistic systems, because it received the attention of scholars and writers who came ...
The Muwaṭṭaʾ (Arabic: الموطأ, "well-trodden path") or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas.
Muhammad al-Hasan ibn Alawi ibn al-Abbas ibn Abd al-Aziz (1944–2004), also known as Muhammad ibn Alawi al-Maliki, (Arabic: محمد بن علوي المالكي) was one of the foremost traditional Sunni Islamic scholar of contemporary times from Saudi Arabia. [2]
Malik and a large group of fighters then seized the palace to remove Abu Musa al-Ashary; however, he was actually at the mosque at the time. [6] After his guards informed him that Malik al-Ashtar and a large number of fighters had taken control of the palace, Abu Musa al-Ashary surrendered and asked Malik to give him a day to leave Kufa. [6]