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There were eight ages in general though this varied between sections as an age-set would temporarily be dropped from use if a disastrous incident occurred during the age of the ibinda. Within each age set, the initiates were further bundled into a siritiet . which can be understood as a 'team'.
Ibinda is Western Kongo (Guthrie: H16d) as it is spoken in Cabinda. [2] It is a combination of several dialects of the Kongo language (Kikongo) spoken by small ethnic groups in Cabinda. Among the principal ones are Iwóyo, Ikuákongo (Kakongo), Ikóchi, Ilínji (Ilinge), Kiyómbe (Quiombe), Kisúndi and Ivili [ 3 ] although some are sometimes ...
This system rewarded the Spanish conquerors with forced labor from the native peoples. A system of serfdom, the pre-colonial alipin system, already existed before the islands were colonized by the Spanish Empire in 1565, but it differed in that groups of native people were not obliged to render forced labor to superiors.
Designed Arc. Ralph Harrington Doane and Antonio Toledo. Home of the Philippine Legislature, National Assembly of the Philippines, Commonwealth Congress and the Philippine Congress. Now houses the National Museum of Fine Arts: NMP Declaration No. 07-2016: 2016: National Museum of Natural History Building (Old Agriculture and Commerce; and DOT ...
Hudhud is a tradition of narrative songs from the Ifugao region of the northern Philippine island of Luzón. Darangen epic of the Maranao people of Lake Lanao 2008 00159: Darangen is a Maranao epic poem from the Lake Lanao region of Mindanao: Tugging rituals and games + [a] 2015 01080: Aklan piña handloom weaving 2023 01564
Polo y servicio was the forced labor system without compensation [1] imposed upon the local population in the Philippines during the Spanish colonial period. [2] In concept, it was similar to Repartimiento, a forced labor system used in the Spanish America. [3] The word polo refers to community work, and the laborer was called polista. [4]
The Philippines is a member of the committee on intangible cultural heritage since 2016, and will end its term in 2019. In 2017, the Ambassador of the Philippines to France and UNESCO urged the Philippine government to nominate the Metal and wood craftsmanship of the Maranao of Lanao in the list in need for urgent safeguarding for 2018.
The system traces its origins to the Spanish colonial period where Filipinos were forced to obtain the consent of the Spanish or a wealthy fellow Filipino, usually a friar, to occupy a government position or to improve their social or economic status. [1] The Padrino System has been the source of many controversies and corruption.