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Kalos kagathos or kalokagathos (Ancient Greek: καλὸς κἀγαθός [kalòs kaːɡatʰós]), of which kalokagathia (καλοκαγαθία) is the derived noun, is a phrase used by classical Greek writers to describe an ideal of gentlemanly personal conduct, especially in a military context.
Saint Thomas derives the six explicitly as transcendentals, [8] though in some cases he follows the typical list of the transcendentals consisting of the One, the Good, and the True. The transcendentals are ontologically one and thus they are convertible: e.g., where there is truth, there is being and goodness also.
It derives from the Greek Λυδία, Ludía, [1] [2] [3] from λυδία (ludía; "beautiful one", "noble one", "from Lydia/Persia"), a feminine form of the ancient given name Λυδός . The region of Lydia is said to be named for a king named Λυδός; the given name Lydia originally indicated ancestry or residence in the region of Lydia.
Pistis in rhetoric can mean "proof" and is the element to induce true judgment through enthymemes, hence to give "proof" of a statement. [3] There are three modes by which this is employed. The first mode is the "subject matter capable of inducing a state of mind within the audience."
Personification of Wisdom (Koinē Greek: Σοφία, Sophía) at the Library of Celsus in Ephesus (second century). Sophia, or Sofia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology.
The Septuagint (/ ˈ s ɛ p tj u ə dʒ ɪ n t / SEP-tew-ə-jint), [1] sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Koinē Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and abbreviated as LXX, [2] is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew.
Theophilus (Greek: Θεόφιλος) is the name or honorary title of the person to whom the Gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is thought that both works are by the same author, and often argued that the two were originally a single unified work . [ 1 ]
His letters were originally written in Greek and therefore the choice of the word was deliberate and the sophisticated choice of an educated man. In Romans 15:20 he makes it his philotimo (he uses the verb φιλοτιμέομαι, [philotiméome] [4]) to preach the good news of the Gospel to people who have not heard it.