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Muslim scholars disagree about exact criteria for salvation of Muslim and non-Muslim. Although most agree that Muslims will be finally saved – shahids (martyrs) who die in battle, are expected to enter paradise immediately after death [ 5 ] : 40 – non-Muslims are another matter.
Islamic tradition also places Azrael, the angel of death, in the Third Heaven. [8] The third heaven is depicted as being constructed of pearl and/or luminous metals. According to Shi'ite sources, the Third Heaven is named Marum (Arabic: ماروم). [12] Sunni sources call the third layer Qaydum and consists of ruby. [13]
The basic structure of the Islamic cosmos was one constituted of seven stacked layers of both heaven and earth. Humans live on the uppermost layer of the earth, whereas the bottommost layer is hell and the residence of the devil. The bottommost layer of heaven, directly above the earth, is the sky, whereas the uppermost one is Paradise.
The seven Jewish and the seven Islamic heavens may have had their origin in Babylonian astronomy. [1] In general, the heavens is not a place for humans in Mesopotamian religion. As Gilgamesh says to his friend Enkidu, in the Epic of Gilgamesh: "Who can go up to the heavens, my friend? Only the gods dwell with Shamash forever". Along with the ...
For those Muslims "who have committed a certain number of lesser sins and offences, they shall either spend an appropriate amount of time in hellfire or receive the kindness and forgiveness of God". [178] Al-Islam also states: "According to the Qur`an and ahadith, heaven and hell exist at present.
Islam [a] is an Abrahamic monotheistic religion based on the Quran, [9] and the teachings of Muhammad. [10] Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide as of 2020 and are the world's second-largest religious population after Christians.
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...