Search results
Results From The WOW.Com Content Network
The Supreme Council for the Confucian Religion in Indonesia (Indonesian: Majelis Tinggi Agama Konghucu Indonesia, MATAKIN; Chinese: 印尼孔教總會; pinyin: yìnní kǒngjiào zǒnghuì) is a Confucian church established in 1955 in Indonesia, comprising the communities of practitioners of Confucianism mostly among Chinese Indonesians.
Religious tradition Name Symbol Origin Notes and references Christianity: Christian cross: 32 AD The Christian cross has traditionally been a symbol representing Christianity or Christendom as a whole, [2] and is the best-known symbol of Christianity. [2]
City God Temple of Suphan Buri, Thailand. Kheng Hock Keong, of the Chinese community in Yangon, Burma, is a temple enshrining Mazu.. Chinese folk religion plays a dynamic role in the lives of the overseas Chinese who have settled in the countries of this geographic region, particularly Burmese Chinese, Singaporean Chinese, Malaysian Chinese, Thai Chinese, Indonesian Chinese and Hoa.
According to Caldarola, kepercayaan "is not an apt characterization of what the mystical groups have in common". [2] The US State Department's states: . Sizeable populations in Java, Kalimantan, and Papua practice animism and other types of traditional belief systems termed "Aliran Kepercayaan."
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
Alchemical symbols; Astronomical symbols. Planet symbols; Chemical symbols; Electronic symbol (for circuit diagrams, etc.); Engineering drawing symbols; Energy Systems Language; Hazard symbols
Mata Pelajaran Pengajian Umum (MPU, English: General Studies Subjects) is a pre-university qualification of general studies for private universities in Malaysia. It was formerly known as Mata Pelajaran Wajib (MPW). The Malaysian Ministry of Education officially announced the new modular system of MPU from 2014 onward.
There are numerous parallels between the discourses in the Madhyama Āgama and discourses in the Sutta Piṭaka. [6]...of the two hundred and twenty-two sutras of T. 26, only one hundred and three have their counterpart in the Majjhimanikāya; fourteen have their counterpart in the Dīghanikāya, seventeen in the Saṃyuttanikāya, and eighty-seven in the Aṅguttaranikāya.