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The Romaniote rites represent those of the Greek-speaking Jews of the Byzantine (or former Byzantine) Empire, ranging from southern Italy (in a narrower sense the Apulian, the Calabrian and the Sicilian Jewish communities) in the west, to much of Turkey in the east, Crete to the south, Crimea (the Krymchaks) to the north and the Jews of the ...
Smallwood, E. Mary. 1976. The Jews under Roman Rule. Leiden, The Netherlands: Brill. Stern, Menahem, ed. 1974. Greek and Latin Authors on Jews and Judaism. 3 vols. Jerusalem: Israel Academy of Sciences and Humanities. Varhelyi, Zsuzsanna. 2000. "Jews in Civic Life under the Roman Empire." Acta antiqua Academiae Scientiarum Hungaricae 40.1/4:471 ...
The New Testament describes Greek Jews as a separate community from the Jews of Judaea, and the Jews of Greece did not participate in the First Jewish-Roman War or later conflicts. The Jews of Thessaloniki, speaking a dialect of Greek, and living a Hellenized existence, were joined by a new Jewish colony in the 1st century AD.
The Etz Hayyim Synagogue (Hebrew: בית הכנסת עץ חיים) is an Orthodox Jewish congregation and synagogue, located in Chania on the island of Crete, in Greece. [2] Constructed as a church, the building was converted into a synagogue in the 17th century. It is the only surviving remnant of the island's Romaniote Jewish community.
Meanwhile, the Kitos War, a rebellion by Jewish diaspora communities in Roman territories in the Eastern Mediterranean and Mesopotamia, led to the destruction of Jewish communities in Crete, Cyprus, and North Africa in 117 CE, and consequently the dispersal of Jews already living outside of Judea to further reaches of the Empire. [57]
Crete and Cyrenaica (Latin: Creta et Cyrenaica, Koinē Greek: Κρήτη καὶ Κυρηναϊκή, romanized: Krḗtē kaì Kyrēnaïkḗ) was a senatorial province of the Roman Republic and later the Roman Empire, established in 67 BC, which included the island of Crete and the region of Cyrenaica in modern-day Libya. These areas were ...
In the revisionist view, the heroes and villains were both Jews: a majority of the Jews cautiously supported Hellenizing High Priest Menelaus; Antiochus IV's edicts only came about due to pressure from Hellenist Jews; and the revolt was best understood as a civil war between traditionalist Jews in the countryside and Hellenized Jews in the ...
Jewish cuisine in Rome is a unique blend of traditional Jewish dietary laws and local Italian ingredients. [2] [5] The community's culinary contributions are celebrated and enjoyed by both Jews and non-Jews alike. Dishes such as Carciofi alla giudia (Jewish-style artichokes) and cassola (a type of cheesecake) are iconic examples of Roman-Jewish ...