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Jonathan is a common given name. People with the name Jonathan Amaral, known as Jonathan Gaming (born 2002), Indian professional esports player; Jonathan Antoine (born 1995), English classically trained tenor; Jonathan Aspropotamitis (born 1996), Australian professional footballer; Jonathan Asselin (born 1958), Canadian equestrian
Others interpret God as neither male nor female. [12] [13] The Catechism of the Catholic Church, Book 239, states that God is called "Father", while his love for man may also be depicted as motherhood. However, God ultimately transcends the human concept of sex, and "is neither man nor woman: He is God." [14] [15]
The first words of the Old Testament are B'reshit bara Elohim—"In the beginning God created." [1] The verb bara (created) agrees with a masculine singular subject.[citation needed] Elohim is used to refer to both genders and is plural; it has been used to refer to both Goddess (in 1 Kings 11:33), and God (1 Kings 11:31; [2]).
It is also used very occasionally in Hebrew texts to refer to God (e.g. Psalm 136:3.) [37] Deuteronomy 10:17 has the proper name Yahweh alongside the superlative constructions "God of gods" (elōhê ha-elōhîm, literally, "the gods of gods") and "Lord of lords" (adōnê ha-adōnîm, "the lords of lords": כִּי יְהוָה ...
John (/ ˈ dʒ ɒ n / JON) is a common male name in the English language ultimately of Hebrew origin.. The English form is from Middle English Ioon, Ihon, Iohn, Jan (mid-12c.), itself from Old French Jan, Jean, Jehan (Modern French Jean), [2] from Medieval Latin Johannes, altered form of Late Latin Ioannes, [2] or the Middle English personal name is directly from Medieval Latin, [3] which is ...
Once God is called female, then, the metaphor of birth and the identification of the deity with nature and its processes become inevitable. Ahuva Zache affirms that using both masculine and feminine language for God can be a positive thing, but reminds her Reform Jewish readership that God is beyond gender (Is God
The New Revised Standard Version (NRSV) was one of the first major translations to adopt gender-neutral language. [1] The King James Version translated at least one passage using a technique that many now reject in other translations, "Blessed are the peacemakers, for they shall be called the children of God" (Matt. 5:9).
In what in May 2019 Larry W. Hurtado called "the most recent and most detailed study" on the biblical sources, [72] Anthony R. Meyer states in relation to Greek biblical manuscripts: "While ιαω and the Hebrew Tetragrammaton are clearly attested in Greek biblical texts, absent from all Second Temple copies is the title κυριος as a ...