Search results
Results From The WOW.Com Content Network
The siege and the conquest of Jerusalem were a disaster for the Hasmonean Kingdom. Pompey reinstated Hyrcanus II as the High Priest but stripped him of his royal title. However, Rome later recognised him as an ethnarch in 47 BC. [17] Judea remained autonomous but was obliged to pay tribute and became dependent on the Roman administration in Syria.
The Romans set the structure ablaze, and all perished. [156] [157] Josephus attributes the tragedy to "false prophets" who urged people to ascend the Temple Mount, claiming it would bring salvation. [156] The Romans then moved to systematically destroy the rest of the Temple Mount, [158] razing the remaining porticoes, treasuries, and gates.
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
Following Roman General Publius Ventidius Bassus' defeat of the Parthians in Northern Syria, Herod and Roman General Gaius Sosius wrest Judea from Antigonus II Mattathias, culminating in the siege of the city. [27] [28] 37–35 BCE: Herod the Great builds the Antonia Fortress, named after Mark Antony, on the site of the earlier Hasmonean Baris ...
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political ...
Some Jews were sold as slaves or transported as captives after the fall of Judea, others joined the existing diaspora, while still others remained in the region and began work on the Jerusalem Talmud. The Jews in the diaspora were generally accepted into the Roman Empire, but with the rise of Christianity, restrictions grew. Forced expulsions ...
Meanwhile, fugitives attempted to rally support in nearby Bethennabris, but were defeated by Roman forces. The survivors, seeking refuge in Jericho, were massacred near the Jordan River, where over 15,000 were reportedly killed, and many drowned or were captured. [262]
[40] [37] Both Jonathan and now Simon had maintained diplomatic contact with the Roman Republic; official recognition by Rome came in 139 BCE, as the Romans were eager to weaken and divide the Greek states. This new Hasmonean-Roman alliance was also worded more firmly than Judas Maccabeus's hazy agreement 22–23 years earlier.