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In Calvinism, some people are predestined and effectually called in due time (regenerated/born again) to faith by God, all others are reprobated. Calvinism places more emphasis on election compared to other branches of Christianity. [4] The Doctrine of Predestination explained in a Question and Answer Format from a 1589/1594 Geneva Bible
The Five Points of Calvinism constitute a summary of soteriology in Reformed Christianity. Named after John Calvin , they largely reflect the teaching of the Canons of Dort . The five points assert that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
As the Westminster Confession of Faith put it: "God, from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatever comes to pass." [59] Concerning salvation, Calvin expressly taught that it is God's sovereign decision to determine whether an individual is saved or damned.
According to tradition, Arminius' study of the Scriptures led him to conclude that the Bible did not support Calvinism. [16] Other scholars believe that Arminius never accepted Beza's views, even while a student at Geneva. [17] Arminius avoided adding to the controversy apart from two incidents regarding sermons on Romans 7 and Romans 9.
The Calvinist atonement is called definite by some because they believe it certainly secures the salvation of those for whom Christ died, and it is called limited in its extent because it effects salvation for the elect only. Calvinists do not believe the power of the atonement is limited in any way, which is to say that no sin is too great to ...
Many Calvinists reject both lapsarian views for various reasons. Herman Bavinck rejected both because he sees the entire system of God's plan of salvation as organic, with each part mutually dependent and determinative, rather than some parts "causing" others.
The doctrine of conditional election is most often associated with the Arminian churches. The Arminians have defended their belief against the doctrine of other Calvinist churches since the early 17th century when they submitted the following statement of doctrine to the Reformed Churches of the Low Countries: [1]