Ad
related to: the divine feminine in christianity
Search results
Results From The WOW.Com Content Network
The Latter-Day Saint movement is unique among Christian denominations in that it affirms the existence of a Divine Feminine as a part of its core doctrine. The Latter-Day Saint Divine Feminine is called "Heavenly Mother". While Latter-day Saints do not pray to Heavenly Mother, she is considered to be the wife of Heavenly Father and therefore ...
Is the Homosexual My Neighbor: A Positive Christian Response, 1978 (revised 1994) co-authored with Letha Dawson Scanzoni; The Divine Feminine: Biblical Imagery of God as Female, 1983 (reprinted 2014) Views from the Intersection, 1984 (with Catherine Barry) Godding; Human Responsibility and the Bible, 1987
Since the 1970s, Goddess Spirituality has emerged as a recognizable international cultural movement. [17] In 1978 Carol P. Christ's widely reprinted essay "Why Women Need the Goddess," [18] which argues in favor of the concept of there having been an ancient religion of a supreme goddess, was presented as the keynote address to an audience of over 500 at the "Great Goddess Re-emerging ...
The B'nai Yashua Synagogues Worldwide, [36] a Messianic group headed by Rabbi Moshe Koniuchowsky, holds to the feminine view of the Holy Spirit. [37] [38] Messianic Judaism is considered by most Christians and Jews to be a form of Christianity. There are also some other independent Messianic groups with similar teachings.
As a neologism, the term derives from two Greek words: thea, θεά, meaning 'goddess', the feminine equivalent of theos, 'god' (from PIE root *dhes-); [4] and logos, λόγος, plural logoi, often found in English as the suffix -logy, meaning 'word, reason, plan'; and in Greek philosophy and theology, the divine reason implicit in the cosmos ...
The connection of Divine Wisdom to the concept of the Logos resulted in the interpretation of "Holy Wisdom" (Hagia Sophia) as an aspect of Christ the Logos. [3] [4] The expression Ἁγία Σοφία itself is not found in the New Testament, even though passages in the Pauline epistles equate Christ with the "wisdom of God" (θεοῦ ...
Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" [1]) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic: ⲧⲥⲱⲟⲩⲛ tsōwn), among many of the early Christian knowledge theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), "knowing" or "men that claimed to have deeper wisdom".
Conservative Christian theologian Gilbert Bilezikian points out that throughout the Old Testament era and beyond, just as God had prophesied, men continued to rule over women in a patriarchal system which he sees as being a compromise or accommodation between sinful reality and the divine ideal. [38]