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Based on all available forms, the hypothetical proto-Celtic word may be reconstructed as *dru-wid-s (pl. *druwides), whose original meaning is traditionally taken to be "oak-knower", based upon the association of druids' beliefs with oak trees, which was made by Pliny the Elder, who also suggested that the word is borrowed from the Greek word ...
Ancient Celtic religion, commonly known as Celtic paganism, [1] [2] [3] was the religion of the ancient Celtic peoples of Europe. Because there are no extant native records of their beliefs, evidence about their religion is gleaned from archaeology, Greco-Roman accounts (some of them hostile and probably not well-informed), and literature from ...
For example, certain Druids in Ireland have adopted belief in the Sí, which are spirits from Irish folklore, into their Druidic system, and they believe that those spirits are elementals. [59] Those druids have adopted the folkloric belief that such spirits are repelled by iron, and thus they avoid bringing iron to their rituals, so as not to ...
Individual Druids and the groups that they practice with are allowed to decide their own pantheons. Many members follow Celtic pantheons, usually relating to the four pre-Christian Celtic nations of England, Scotland, Wales and Ireland, as well as related beliefs and practices, such as ancestral worship, [30] naturism, [31] polytheism and ...
The Keltrian Druid practice recognized three levels of experience: Ring of the Birch, Ring of the Yew, and Ring of the Oak. It also promoted three areas of service: Bardic service, Seer's service, and the Druid's service. The three foundations of Keltrian Druidism: [5] Belief was secondary in Keltrian Druidism. Actions and practice determined ...
The ritual of oak and mistletoe is a Celtic religious ceremony, in which white-clad druids climbed a sacred oak, cut down the mistletoe growing on it, sacrificed two white bulls and used the mistletoe to make an elixir to cure infertility and the effects of poison. [1]
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The March 1909 edition of The Druid, the magazine published by the Ancient Order of Druids. The success of the group that met at the King’s Arms, which came to be called Lodge No. 1, spawned the creation of a number of other lodges of the Order being founded elsewhere by new initiates, with Lodge No. 2 being inaugurated on 21 August 1783 and meeting at Rose Tavern, along the Ratcliffe ...