Search results
Results From The WOW.Com Content Network
"Righteousness of God"; archangel of freedom, benevolence, mercy, and the Patron Angel of all who forgive Zagagel: Zathael, Nathanel, Akatriel: Judeo Christian, Judaism, Yazdânism: Archangel, eastern leader of the Dominions "Crown of God"; archangel of messenger, protection, guardians, and the patron Angel of valor and bravery. Zaphkiel
In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates salvific attributes to the name Jesus in Christian theology. [2] [3] [12] [13]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Samael (/ ˈ s æ m ə ˌ ɛ l /; Hebrew: סַמָּאֵל, Sammāʾēl, "Venom of God"; [1] Arabic: سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) [2] [3] [4] is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan in the Book of Job), seducer ...
In this verse the author of Matthew refers to Jesus as a child rather than an infant, perhaps indicating that he was older. Another indication that Jesus was older is the fact in Scripture which points to Herod killing children 2-years old and younger.
The word Ariel appears in the Hebrew Bible and on the Mesha Stele under various spellings but not as the name of an angel. In 2 Samuel 23:20 and its parallel passage 1 Chronicles 11:22 the meaning of the word is unclear. In Ezra 8:16 it is a personal name. In Ezekiel 43:15 it is a part of the altar.
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.