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Sunan Ampel (born Raden Ahmad Rahmatullah or Sayyid Ali Rahmatullah; 1401–1481) [1] was one the nine revered Javanese Muslim saints, or Wali Songo, credited with the spread of Islam in Java. According to local history, around Demak the mosque of Demak Masjid Agung Demak was built by Sunan Ampel in 1479 CE, [ 2 ] but other sources attributed ...
Hasyim Asy'ari was born Muhammad Hasyim in Gedang, Jombang Regency [3] on 10 April 1875. His parents were Asy'ari and Halimah. His family was deeply involved in the administrations of pesantrens (local Islamic boarding schools).
Sunan Drajat was born in 1470 CE. He was one of the Wali Songo or "nine Saints", along with his brother Sunan Bonang and his father Sunan Ampel to whom is attributed the establishment of Islam as the dominant religion amongst the Javanese, Indonesia's largest ethnic group.
Baba Wali Kandhari was a Sufi pir who was born in 1476 at Kandahar. In about 1498, ... Guru Nanak stops the rock from falling with his hand, 19th century artwork.
Sunan Bonang (born Raden Makdum Ibrahim) [2] was one of the nine Wali Songo (lit. "Nine Saints"), along with his father Sunan Ampel and his brother Sunan Drajat who are said to have established Islam as the dominant religion amongst the Javanese, Indonesia's largest ethnic group.
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [1]: 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit. Pillow Grandfather). [2]
Sunan Gunungjati was the only one of the Wali Songo to have assumed a sultan's coronet. He used his kingship — imbued with the twin authority of his paternal Hashemite lineage and his maternal royal ancestry — to propagate Islam all along the Pesisir, or northern coast of Java.
His main mentor was Sunan Bonang, another of the Wali Sanga. Kalijaga's beliefs and teaching are more sufistic than salaf, applying arts and culture as a medium for his dawah. He was also tolerant of local tradition. His exegesis from the Quranic perspective led him to believe that people will keep away from dakwah if their personality is ...