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Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
Eslami cites the story of how the second Caliph, Umar ibn al-Khattab, climbed a wall to catch a man in the act of wrongdoing but in so doing violated the Quran in three ways; by spying (tajassus) (Q.49:12), by entering through the roof (instead of the door) (Q.2:189), and by entering his home without first pronouncing a greeting (Q.24:27).
Islamic law divides crimes into three different categories depending on the offense – Hudud (crimes "against God", [1] whose punishment is fixed in the Quran and the Hadiths), Qisas (crimes against an individual or family whose punishment is equal retaliation in the Quran and the Hadiths), and Tazir (crimes whose punishment is not specified ...
In Quran Adl and Qist are two words used to describe justice. Adl means a balanced approach to all things, including life. So if a person is Adil, he is balanced morally, behaviorally, and spiritually. Also, Qist is defined as the approach regulating the human-human or human-God relations. [2]
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, ... it emphasizes custom in nearly 40 verses and commands justice.
'accountability, following up after, pursuing or prosecuting') is an Islamic term interpreted to mean "retaliation in kind", [1] [2] "eye for an eye", or retributive justice. Qisas and diyya applied as an alternative in cases where retaliation conditions not met are two of several forms of punishment in classical/traditional Islamic criminal ...
The origin of the modern Persian family name Adl is from the titles of nobility given to Iranian jurists at the end of the 19th century, that were related by family ties. . Notably, these jurists included Mirza Husain Noori Tabarsi, also known as "Hossein Shah", whose title was ʻAdl al-Mulk "Justice of the Kingdom", Sayyid Mirza Ebrahim Khalil, whose title was Rukn al-Idalah "Pillar of ...