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Decimation. Etching by William Hogarth in Beaver's Roman Military Punishments (1725). In the military of ancient Rome, decimation (from Latin decimatio 'removal of a tenth' [1]) was a form of military discipline in which every tenth man in a group was executed by members of his cohort.
The remaining soldiers were given rations of barley instead of wheat and forced to sleep outside of the Roman encampment. This punishment was forgotten over time since the early Republic, but the ancient punishment was resurrected by Marcus Crassus during the Spartacus gladiator rebellion in 72 BC, when two of his legions disobeyed his direct ...
The Death of Socrates by Jacques-Louis David (1787). Forced suicide was a common means of execution in ancient Greece and Rome.As a mark of respect it was generally reserved for aristocrats sentenced to death; the victims would either drink hemlock or fall on their swords.
Dishonorable discharge (missio ignominiosa) was the punishment for soldiers found guilty of serious crimes. These men were forbidden by law to live in Rome or to enter the imperial service, and they could be marked (branded or tattooed). They also enjoyed none of the rights and privileges granted to honorably discharged soldiers.
Service in the legions was limited to property-owning Roman citizens, normally those known as iuniores (age 16–46). The army's senior officers, including its commanders-in-chief, the Roman consuls, were all elected annually at the People's Assembly. Only equites (members of the Roman knightly order) were eligible to serve as senior officers.
Ancient Roman victims of crime (1 C, 2 P) Pages in category "Crime and punishment in ancient Rome" The following 11 pages are in this category, out of 11 total.
They exempted Roman citizens from degrading and shameful forms of punishment, such as whipping, scourging, or crucifixion. They also established certain rights for Roman citizens, including provocatio, the right to appeal to the tribunes of the plebs. The Valerian law also made it legal to kill any citizen who was plotting to establish a tyranny.
Departure from normal crucifixion routine is also mentioned by Josephus (37 – c. 100) in his The Jewish War: "The soldiers, out of the wrath and hatred they bore the Jews, nailed those they caught, one after one way, and another after another, to the crosses, by way of jest, when their multitude was so great, that room was wanting for the ...