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[2] [4] Adamant and Stone Chips, 1967; In Search of Balance, 1969; Women, Men and the Bible, 1977 (revised 1988) Speech, Silence, Action: The Cycle of Faith 1980; Is the Homosexual My Neighbor: A Positive Christian Response, 1978 (revised 1994) co-authored with Letha Dawson Scanzoni; The Divine Feminine: Biblical Imagery of God as Female, 1983 ...
Manusmriti Chapter 3 Verse 56. Within the Vedas the Hindu holy texts, women were given the highest possible respect and equality. The Vedic period was glorified by this tradition. Many rishis were women, indeed so that several of them authored many of the slokas, a poem, proverb or hymn, in the Vedas. For instance, in the Rigveda there is a ...
[3] As a neologism, the term derives from two Greek words: thea, θεά, meaning 'goddess', the feminine equivalent of theos, 'god' (from PIE root *dhes-); [4] and logos, λόγος, plural logoi, often found in English as the suffix -logy, meaning 'word, reason, plan'; and in Greek philosophy and theology, the divine reason implicit in the cosmos.
Although more males are born than females naturally, and in 2014, the global population included 300 million more males of reproductive age than females (mainly in the Far East) in 2016, it was estimated that 52–53 percent of the world's Christian population aged 20 years and over was female, [2] [3] with this figure falling to 51.6 percent ...
There are some churches (see below) who teach that the Holy Spirit is feminine based on the fact that both feminine nouns and verbs, as well as feminine analogies, are thought to be used by the Bible to describe the Spirit of God in passages such as Genesis 1:1-2, Genesis 2:7, Deut. 32:11-12, Proverbs 1:20, Matthew 11:19, Luke 3:22, and John 3:5-6.
While shekhinah is a feminine word in Hebrew, it primarily seemed to be featured in masculine or androgynous contexts referring to a divine manifestation of the presence of God, based especially on readings of the Talmud. [15] [16] [17] Contemporary interpretations of the term shekhinah commonly see it as the divine feminine principle in ...
"The principle of the order founded by the incarnation of the Word is the deification of the creature, to make the creature one with the Creator, so that the creature may participate in the divine life, which is love, and in the divine blessedness, the eternal and infinite blessedness of the holy and ineffable Trinity, the one ever-living God.
Prakriti is originally passive, immobile and pure potentiality by nature . Only through her contact with the kinetic Purusha she unfolds into the diverse forms before us. The idea of Prakṛti/Purusha leads to the concept of the Divine Consort. Almost every deva of the Hindu pantheon has a feminine consort . [33]