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The Latter-Day Saint movement is unique among Christian denominations in that it affirms the existence of a Divine Feminine as a part of its core doctrine. The Latter-Day Saint Divine Feminine is called "Heavenly Mother". While Latter-day Saints do not pray to Heavenly Mother, she is considered to be the wife of Heavenly Father and therefore ...
The Tibetan Book of Living and Dying: A New Spiritual Classic from One of the Foremost Interpreters of Tibetan Buddhism to the West (co-editor), 1992 [16] The Way of Passion: A Celebration of Rumi. North Atlantic Books/Frog, 1994. [17] The Divine Feminine: Exploring the Feminine Face of God Throughout the World, 1996 ISBN 1-57324-035-4 [18]
In Christianity: A Very Short Introduction, Linda Woodhead notes the earliest Christian theological basis for forming a position on the roles of women is in the Book of Genesis where readers are drawn to the conclusion that women are beneath men and that the image of God shines more brightly in men than women. [25]
Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. [1] Christian theologians argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity .
[2] [4] Adamant and Stone Chips, 1967; In Search of Balance, 1969; Women, Men and the Bible, 1977 (revised 1988) Speech, Silence, Action: The Cycle of Faith 1980; Is the Homosexual My Neighbor: A Positive Christian Response, 1978 (revised 1994) co-authored with Letha Dawson Scanzoni; The Divine Feminine: Biblical Imagery of God as Female, 1983 ...
Eleanor Rae uses her feminist perspective, spirituality, and her social concerns to put forth a book that explains the powers of the feminist divine. The book outlines the role that psychology has played in feminism and how it will also play a role going forward.
There are some churches (see below) who teach that the Holy Spirit is feminine based on the fact that both feminine nouns and verbs, as well as feminine analogies, are thought to be used by the Bible to describe the Spirit of God in passages such as Genesis 1:1-2, Genesis 2:7, Deut. 32:11-12, Proverbs 1:20, Matthew 11:19, Luke 3:22, and John 3:5-6.
As a neologism, the term derives from two Greek words: thea, θεά, meaning 'goddess', the feminine equivalent of theos, 'god' (from PIE root *dhes-); [4] and logos, λόγος, plural logoi, often found in English as the suffix -logy, meaning 'word, reason, plan'; and in Greek philosophy and theology, the divine reason implicit in the cosmos ...