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Before 1955, the option existed of blessing the baptismal font on the Vigil of Pentecost, and this was the only time the Paschal candle would be lit at services after Ascension. In the Ordinary form of the Roman Rite , the Paschal candle is lit and should be placed near the coffin during the Mass of the repose of the soul or the Requiem .
An aspergillum is used in Roman Catholic, Lutheran and Anglican ceremonies, including the Rite of Baptism and during the Easter Season. [3] In addition, a priest will use the aspergillum to bless the candles during Candlemas services and the palms during Palm Sunday Mass. [4] At a requiem, if a coffin is present, the priest will sprinkle holy water on the coffin.
Since in the rite of baptism, the lighted Paschal Candle and a smaller candle plays an important symbolic part. In the baptism rite, [ 6 ] the Paschal Candle is placed near the font. After the person has been baptized with water, another smaller candle is lit by a Godparent from the flame of the Paschal Candle and given to the newly baptized as ...
Symbolically, Orthodox baptismal fonts represent the womb of the Church, as well as the tomb of Christ, since the baptized individual is put into the tomb/womb and is brought out born into a new life in Christ. [14] During the baptismal service, three candles are lit on or around the baptismal font, in honour of the Holy Trinity.
Altar candles are candles set on or near altars for religious ceremonies. Various religions have regulations or traditions regarding the number and type of candles used, and when they are lit or extinguished, for example during the liturgies. Altar candles may sit directly on the altar or be placed in tall stands to the side of or behind the altar.
The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem.The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew.