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Kodoku (蠱毒, 'curse poison'), also called kodō (蠱道, 'curse method'), kojutsu (蠱術, 'curse technique'), and fuko (巫蠱, 'sorcery curse') is a type of poisonous magic found in Japanese folklore. It is the Japanese derivative of the Chinese gu magic. It is said to have been widely used in ancient China.
In earlier times, the term simply referred to worshiping at the shrine during the hours of the ox, and the curse connotation developed later. At the Kifune Shrine in Kyoto, there was a tradition that if one prayed here on the "ox hour of the ox day of the ox month of the ox year" the wish was likely to be granted, because it was during this alignment of the hour, day, month, and year that the ...
In Japanese culture, social hierarchy plays a significant role in the way someone speaks to the various people they interact with on a day-to-day basis. [5] Choice on level of speech, politeness, body language and appropriate content is assessed on a situational basis, [6] and intentional misuse of these social cues can be offensive to the listener in conversation.
Kan (Chinese: 姦; Pe̍h-ōe-jī: kàn), literally meaning fuck, is the most common but grossly vulgar profanity in Hokkien. It's sometimes also written as 幹. It is considered to be the national swear word in Taiwan, Malaysia, and Singapore. Used in a manner similar to the English word fuck, kan can express dismay, disgrace, and disapproval ...
When used as a plot device, they involve one character placing a curse or hex over another character. This is distinguished from adverse spells and premonitions and other such plot devices. Examples of the curse as a plot device: Rigoletto – Count Monterone places a curse on Rigoletto. Rigoletto blames the climactic death of his daughter on ...
Ikiryō (生霊) from the 1776 book Gazu Hyakki Yagyō by Sekien Toriyama. Ikiryō (生霊, lit. "living ghost"), also known as shōryō (しょうりょう), seirei (せいれい), or ikisudama (いきすだま), [1] is a disembodied spirit or ghost in Japanese popular belief and fiction that leaves the body of a living person and subsequently haunts other people or places, sometimes across ...
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan , however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature.
The phenomenon of inugami spiritual possession was a kojutsu (also called "kodō" or "kodoku", a greatly feared ritual for employing the spirits of certain animals) that was already banned in the Heian period that was thought to have spread throughout the population, and it was known to involve cutting off the head of a starving dog and burying the dog at a crossroads to inflame its grudges as ...