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Gemstones are mentioned in connection with the breastplate of the High Priest of Israel (Book of Exodus, 38:17–20; 39:10–13), the treasure of the King of Tyre (Book of Ezekiel, 28:13), and the foundations of the New Jerusalem (Book of Tobit, 13:16–7, in the Greek text, and more fully, Book of Revelation, 21:18–21).
The biblical description states that the breastplate was also to be made from the same material as the ephod—embroidery of 3 colors of dyed wool and linen—and was to be 1 ⁄ 3 of a cubit squared, two layers thick, and with four rows of three engraved gems embedded in gold settings upon it, one setting for each stone. [1]
Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
According to Latter Day Saint theology, the two stones found in the breastplate of Aaron in the Old Testament, the white stone referenced in the Book of Revelation in the New Testament, the two stones bound by silver bows into a set of spectacles (interpreters) that movement founder Joseph Smith said he found buried in the hill Cumorah with the ...
In Exodus 28:19, one of the precious stones set into the hoshen (the breastplate worn by the High Priest of Israel) is called, in Hebrew, leshem, which is often translated into English as "jacinth". [5]
The first of these were the twelve jewels, in engraved gem form, on the Priestly breastplate described in the Book of Exodus (Exodus 28:15–19), and the second the twelve stones mentioned in the Book of Revelation as forming the foundation stones of the New Jerusalem (Revelation 21:18–20)—eight of these are the same (or were in the Vulgate ...