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ira deorum: wrath of the gods: Like the vast majority of inhabitants of the ancient world, the ancient Romans practiced pagan rituals, believing it important to achieve a state of pax deorum (peace of the gods) instead of ira deorum (wrath of the gods): earthquakes, floods, famine, etc. ira furor brevis est: wrath (anger) is but a brief madness ...
The Bible was translated into Arabic from a variety of source languages. These include Coptic, Greek, Hebrew, Latin, and Syriac. [1] Judeo-Arabic translations can also exhibit influence of the Aramaic Targums. Especially in the 19th century, Arabic Bible translations start to express regional colloquial dialects. The different communities that ...
Also consuetudo est altera lex (custom is another law) and consuetudo vincit communem legem (custom overrules the common law); see also: Consuetudinary. consummatum est: It is completed. The last words of Jesus on the cross in the Latin translation of John 19:30. contemptus mundi/saeculi: scorn for the world/times: Despising the secular world.
It consists of two subcorpora; one contains the English originals and the other their Arabic translations. As for the English subcorpus, it contains 3,794,677 word tokens, with 78,606 word types. The Arabic subcorpus has a slightly fewer word tokens (3,755,741), yet differs greatly in terms of the number of word types, which is 143,727.
Her Roman equivalent was variously named Ira, Furor, or Rabies. Sometimes she was multiplied into a host of Irae and Furores. Sometimes she was multiplied into a host of Irae and Furores. In myth, Lyssa features in stories where she drives people insane to their doom.
The Arabic Infancy Gospel is a New Testament apocryphal writing concerning the infancy of Jesus. It may have been compiled as early as the sixth century, and was partly based on the Infancy Gospel of Thomas , the Gospel of James , and the Gospel of Pseudo-Matthew , though much of it is also based on oral tradition.
The Graeco-Arabic translation movement was a large, well-funded, and sustained effort responsible for translating a significant volume of secular Greek texts into Arabic. [1] The translation movement took place in Baghdad from the mid-eighth century to the late tenth century.
In 2024, K. M. A. Ahamed Zubair, associate professor of Arabic at The New College in Chennai, made an Arabic translation of the Kural, namely Al-Abyath Al-Baariza: Thirukkural (الأبيات البارزة :تيركورل). Published by the Shams Publishing Inc. in London, it contains 300 pages with a critical introduction of Thirukkural and ...