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Mangala is a traditional Turkish mancala game. [2] It is strictly related to the mancala games Iraqi Halusa , Palestinian Al-manqala , and Baltic German Bohnenspiel . There is also another game referred as Mangala played by the Bedouin in Egypt , and Sudan , but it has quite different rules.
The most widely played games are probably [according to whom?]: Bao is a complex strategy game of Kenya and Tanzania, played on a 4×8 board. Kalah is the ruleset usually included with commercially available boards; however, the game is heavily biased towards the first player, and it is often considered a children's game. The board is 2×6 with ...
Board configurations vary among different games but also within variations of a given game; for example Endodoi is played on boards from 2×6 to 2×10. The largest are Tchouba ( Mozambique ) with a board of 160 (4×40) holes requiring 320 seeds, and En Gehé ( Tanzania ), played on longer rows with up to 50 pits (a total of 2×50=100) and using ...
Aw-li On-nam Ot-tjin (or simply Otjin) is a traditional mancala game played by the Penihing people of Borneo. The first transcription of the rules of the game was completed by norwegian ethnographist Carl Sofus Lumholtz. Despite its origin, Otjin is similar to african mancalas such as Ba-awa and quite different than most Asian mancalas.
The game provides a Kalah board and a number of seeds or counters. The board has 6 small pits, called houses, on each side; and a big pit, called an end zone or store, at each end. The object of the game is to capture more seeds than one's opponent. At the beginning of the game, four seeds are placed in each house. This is the traditional method.
Games magazine included Oh-Wah-Ree in their "Top 100 Games of 1981", noting that while there may be many commercial versions of mancala, "only this one includes rules for several of the best variations, as well as illustrative examples of entire games". [3] The game was also included in their "Top 100 Games of 1982", where it was similarly said ...
Both players take all the seeds from one of their pits and relay-sow them concurrently. The first player who finishes sowing will be the first to play in the remainder of the game. Notice that since the initial race is concurrent, its outcome is quite unpredictable. Thus, each game will actually begin (after the race) with a different initial ...
The game ends when all the pieces are captured. If both Mandarin pieces are captured, the remaining citizen pieces belong to the player controlling the side that these pieces are on. There is a Vietnamese saying to express this situation: "hết quan, tàn dân, thu quân, bán ruộng" (literally: "Mandarin is gone, citizen dismisses, take back the army, selling the rice field") or "hết ...