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Neither deer nor ash trees are native to Iceland. In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world.
A gilded wooden figurine of a deer from the Pazyryk burials, 5th century BC. Deer have significant roles in the mythology of various peoples located all over the world, such as object of worship, the incarnation of deities, the object of heroic quests and deeds, or as magical disguise or enchantment/curse for princesses and princes in many folk and fairy tales.
The Chronicon Pictum makes Hunor and Magor the two sons of Japheth, which was the son of Noah in the Book of Genesis. [10] [non-primary source needed] Hunor and Magor, hunters like their father, were on a hunting trip when they saw their descendants multiplied and populated the nearby lands, founding the 108 clans of the Scythian nation.
Makara (Hindu mythology) – half terrestrial animal in the frontal part (stag, deer, or elephant) and half aquatic animal in the hind part (usually of a fish, a seal, or a snake, though sometimes a peacock or even a floral tail is depicted) Sea goat – Half goat, half fish; Selkie – Shapeshifting seal people
Arawn, king of Annwn in some Welsh legends and associated with hunting, dogs and stags; Cernunnos, a horned god associated with fertility and hunting; Gwyn ap Nudd, another king of Annwn in Welsh Mythology, associated with the Wild Hunt
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In Greek mythology, the Ceryneian hind (Ancient Greek: Κερυνῖτις ἔλαφος Kerynitis elaphos, Latin: Elaphus Cerynitis), was a creature that lived in Ceryneia, [1] Greece and took the form of an enormous female deer, larger than a bull, [1] with golden antlers [2] like a stag, [3] hooves of bronze or brass, [4] and a "dappled hide", [5] that "excelled in swiftness of foot", [6 ...
The World Tree carved on a pot. Amongst the modern religions, Hungarian mythology is closest to the cosmology of Uralic peoples. In Hungarian myth, the world is divided into three spheres: the first is the Upper World (Felső világ), the home of the gods; the second is the Middle World (Középső világ) or world we know, and finally the underworld (Alsó világ).