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After separating from theology, the primary concern of nineteenth century Christian ethicists was the study of human nature. "Beginning with the rise of Christian social theory" in the nineteenth century, theologian John Carman says Christian ethics became heavily oriented toward discussion of nature and society, wealth, work, and human equality.
We believe that sin is the willful transgression of the known law of God, and that such sin condemns a soul to eternal punishment unless pardoned by God through repentance, confession, restitution, and believing in Jesus Christ as his personal Savior.
Throughout Christian history, the mortification of the flesh, wherein one denies oneself physical pleasures, has been commonly followed by members of the clergy, especially in Christian monasteries and convents. Self-flagellation was imposed as a form of punishment as a means of penance for disobedient clergy and laity. [4]
According to the classical definition of Augustine of Hippo, sin is "a word, deed, or desire in opposition to the eternal law of God." [15] Many medieval Christian theologians both broadened and narrowed the basic concept of Good and evil until it came to have several, sometimes complex definitions [16] such as:
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
Christian views of the Old Covenant vary and are to be distinguished from Christian theology, ethics, and practice. The term "Old Covenant", also referred to as the Mosaic covenant and the Law of Moses , refers to the statements or principles of religious law and religious ethics codified in the first five books or Pentateuch of the Old Testament .
Shunning can be the act of social rejection, or emotional distance.In a religious context, shunning is a formal decision by a denomination or a congregation to cease interaction with an individual or a group, and follows a particular set of rules.
Christian tradition from the New Testament have come to a range of conclusions about the permissibility and social value of capital punishment. [14] While some Christians hold the view that a strict reading of certain texts [15] forbids executions, other Christians point to various verses in the New Testament which seem to endorse the ...