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The Immaculate Conception became a popular subject in literature, [6] but its abstract nature meant it was late in appearing as a subject in works of art. [7] The iconography of Our Lady of the Immaculate Conception shows Mary standing, with arms outstretched or hands clasped in prayer. The feast day of the Immaculate Conception is December 8. [8]
The Immaculate Conception represents Mary as the only mortal being free of original sin. This is a long-established Catholic doctrinal argument, frequently depicted in the painting of the Spanish Golden Age. Mary appears standing on five cherubim occupying a half moon.
The first move towards describing Mary's conception as "immaculate" came in the 11th century. In the 15th century, Pope Sixtus IV, while promoting the festival, explicitly tolerated both the views of those who promoted it as the Immaculate Conception and those who challenged such a description, a position later endorsed by the Council of Trent. [5]
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
The doctrine of the Immaculate Conception of Mary was adopted as church dogma when Pope Pius IX promulgated Ineffabilis Deus in 1854. [19] The encyclical Ad diem illum of Pope Pius X commemorated the fiftieth anniversary of the dogma of Immaculate Conception; During World War I, Pope Benedict XV added the invocation Mary Queen of Peace to the ...
This belief in the Immaculate Conception states that God preserved Mary's body and soul intact and sinless from her first moment of existence, through the merits of Jesus Christ. [13] The Immaculate Conception, often confused with the Annunciation of the Incarnation (Mary's virgin birth of Jesus), was made dogma in the Catholic church by Pope ...
An 11th-century Eastern Orthodox icon of the Theotokos Panachranta, i.e., the "All Immaculate" Mary. [9] In the Eastern Orthodox Church, the faithful celebrate a liturgical feast on 9 December called the Conception (passive) of the Mother of God, which used to be more often called the Feast of the Conception (active) of Saint Anne. [10]
Eastern depictions of the apocryphal narrative mimic the scriptural account of the annunciation of the Archangel Gabriel to Mary and take the form of a reclining Agios Joachim beside a double-vesicled fountain or well, [21] implying Mary's perpetual virginity flows from the mystery of her Immaculate Conception in the womb of her mother Agia ...