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Below are lists of Glagolitic manuscripts by date: . List of Glagolitic manuscripts (900–1199) List of Glagolitic manuscripts (1200–1299) List of Glagolitic manuscripts (1300–1399)
Oxfordski brevijar (Oxford breviary). It includes a missal and a Roman Ritual. There is a date 1310 at the end, which Tadin takes as genuine, but which Vajs and du Feu dismiss as a late addition. Cyrillic "у" in the insertion умислиш on f. 244r and possibly some Cyrillic initials. Acquired together with the Canonici collection in 1817.
Cyrillic with Glagolitic on folia 40v and 60r. [18] epistolary EpStr 1200s IX E 25 (IX.E.25) Prague National Museum: Bulgaria 91 Cyrillic with Glagolitic Xěrъ on folio 81r. [18] triodion 1200s 933 (58 f.), MF-1 (1 f.), Archive of Kiril Mirčev (2 f.) NBKM, DARM, Archive of Kiril Mirčev 59 Cyrillic with 2 Glagolitic words on 2v14 of NBKM 933 ...
A Cyrillic transcription by Lopašić is kept in Arhiv HAZU. [1] [2] Parchment. [3] missal Fg(M)I-3 1400 (about) Glagolitica I-3 HDA: Croatia 4+1 20 x 7 cm 2 co Fragmenti misala s kraja 14. ili početka 15. st. Fragments had served as cover to a copy of a 1586 book. Includes Matthew 2, 4, 8, Ezekiel 34, Sirach 24, Saint Augustine. and Latin ...
The early Cyrillic alphabet was developed by the disciples of Saints Cyril and Methodius at the Preslav Literary School at the end of the 9th century as a simplification of the Glagolitic alphabet which more closely resembled the Greek alphabet. The Cyrillic script was devised from the Greek alphabet and Glagolitic alphabet. [36]
Cyrillo-Methodian studies is a branch of Slavic studies dealing with the life and works of Cyril and Methodius and their disciples. [ 1 ] The first modern studies on Cyril and Methodius date from the late 18th century, with the discipline becoming somewhat classic in the 19th century.
The Ohrid Literary School used the Glagolitic alphabet from its establishment until the 12th century and Cyrillic from the end of the 9th century onward. Between 990 and 1015, Ohrid was the capital of the Bulgarian Empire and simultaneously also the seat of the Bulgarian Patriarchate .
Closely connected to the competing missionary efforts of the Roman Church and the Byzantine Church was the spread of the Latin and Cyrillic scripts in Eastern Europe. [4] The majority of Orthodox Slavs adopted Cyrillic, while most Catholic Slavs adopted the Latin, but there were many exceptions to this general rule. [4]