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On Training for Public Speaking (Ancient Greek: Περὶ λόγου ἀσκήσεως, romanized: Peri logou askēseōs, Oration 18 in modern corpora) is a short text written by Dio Chrysostom in the late first or early second century AD. The work takes the form of a letter to an anonymous man of affairs who has decided to train as a public ...
The subjects of the courses are principally Ancient Greek philosophy, Latin literature, Renaissance literature, Ancient Greek language and literature and Roman History. The course of History of poetry and ancient prosody combines ancient verses with music, in order to explain their metrical structure in a more efficient way. [8]
Corax (Greek: Κόραξ, Korax; fl. 5th century BC) was one of the founders (along with Tisias) of ancient Greek rhetoric.Some scholars contend that both founders are merely legendary personages, others that Corax and Tisias were the same person, described in one fragment as "Tisias, the Crow" (corax is ancient Greek for "crow").
Education for Greek people was vastly "democratized" in the 5th century B.C., influenced by the Sophists, Plato, and Isocrates. Later, in the Hellenistic period of Ancient Greece , education in a gymnasium school was considered essential for participation in Greek culture .
In the Western tradition, public speaking was extensively studied in Ancient Greece and Ancient Rome, where it was a fundamental component of rhetoric, analyzed by prominent thinkers. Aristotle , the ancient Greek philosopher, identified three types of speeches: deliberative (political), forensic (judicial), and epideictic (ceremonial or ...
In Europe, organized thought about public speaking began in ancient Greece. [63] In ancient Greece, the earliest mention of oratorical skill occurs in Homer's Iliad, in which heroes like Achilles, Hector, and Odysseus were honored for their ability to advise and exhort their peers and followers (the Laos or army
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