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The Passion (from Latin patior, "to suffer, bear, endure") [1] is the short final period before the death of Jesus, described in the four canonical gospels.It is commemorated in Christianity every year during Holy Week.
It seems inescapable that Jesus did share the apocalyptic view that God's final conquest of evil was at hand and that God's kingdom would be established upon earth in the near future. [69] Storr recognises Jesus' many similarities to other gurus. It was, for example, going through a period of internal conflict during his fasting in the desert.
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation, suffering, death, burial, and sometimes descent into hell. [1]
"The Biblical meaning of temptation is 'a trial in which man has a free choice of being faithful or unfaithful to God'. Satan encouraged Jesus to deviate from the plan of his father by misusing his authority and privileges. Jesus used the Holy Scripture to resist all such temptation. When we are tempted, the solution is to be sought in the ...
Jewish chief priests and scribes plot to kill Jesus (22:1-6), arrest him (22:47-52), question him before the Sanhedrin and then take him to the Roman prefect Pontius Pilate (22:66-23:1). Jesus is questioned by Pilate (23:3-5), "Herod" (believed to be Agrippa I) (23:6-12), sentenced to death (23:21-25), crucified, died, and buried (23:26-56 ...
Jesus offers to go to the centurion's house to perform a healing, but the centurion hesitates because he understands he is not worthy Jesus should enter under his roof. He suggests that Jesus' word of authority would be sufficient in healing. Impressed, Jesus comments approvingly at the strong religious faith displayed by the soldier (despite ...