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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The capital vices of lust and avarice, for instance, contrast with the remedial virtues of chastity and generosity, respectively, rather than with any theological or cardinal virtue; conversely, the virtues of hope and prudence are opposed to despair and foolishness rather than to any deadly sin. Medieval moral authors were well aware of the fact.
Christian scholars frequently add the four classic cardinal virtues (prudence, justice, temperance, and courage) to the theological virtues to give the seven heavenly virtues; for example, these seven are the ones described in the Catechism of the Catholic Church, sections 1803–1829. In Christian tradition courage or fortitude is a gift of ...
Elaborate illustration to a 13th-century manuscript of his Summa de virtutibus et vitiis or Summa vitiorum, showing a symbolic knight protected by the Shield of the Trinity preparing to do battle with the Seven Deadly Sins. William Perault, (c. 1190 – 1271), also spelled Perauld; Latinized Peraldus or Peraltus, was a Dominican writer and ...
The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Christianity are pride , greed , wrath , envy , lust , gluttony , and sloth .
The other Capital Virtues – Seven virtues in Christian tradition. Chastity – Ethic concept of temperance related to sexuality; Diligence – Carefulness and persistent effort or work; Humility – Quality of being humble
Ink and Watercolour Circa 1420-30. A tree of virtues (arbor virtutum) is a diagram used in medieval Christian tradition to display the relationships between virtues, usually juxtaposed with a tree of vices (arbor vitiorum) where the vices are treated in a parallel fashion.
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