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The recitation of the Divine Mercy novena; The designation of the Hour of Mercy at 3:00 a.m. or p.m. Spreading mercy by word, deed, or prayer; The spreading of works of mercy to the whole humanity, in preparation for the return of Jesus Christ to Earth; Proclaim that mercy is the greatest attribute of God.
This prayer is often said in the Hour of Mercy (3:00 p.m.), when someone has no time for a longer prayer, like the entire Chaplet, because of the duties (as recommended in Diary 1320, 1572). It is also applied in various other situations, especially when someone meets a sinner (as Jesus requires passim in the Diary).
As the form of fixed-hour prayer developed in the Christian monastic communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in monasteries. By the fourth century, the elements of the canonical hours were more or less established.
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
In Christianity, it is believed that it is through his action that God reveals his mercy. [1] Divine mercy is appealed to in Christian repentances. [4] In the Catholic Church, God's mercy is seen as the "universal root" of all of God's acts: divine mercy is the cause of all actions God accomplishes outside of himself. [5]
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.