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The doctrine exists in Scotland, being of the civil law tradition, where it can operate as a rare form of repeal. In Scotland, non-use is not the same as desuetude. Disuse must be accompanied by other identifiable provisions that would make the enforcement of the statute inconsistent: neglect over such a period of time that it would appear that a contrary custom had developed; and that a ...
The Repeal of Obsolete Statutes Act 1856 [1] [2] (19 & 20 Vict. c. 64), also known as the Statute Law Revision Act 1856, [3] was an act of the Parliament of the United Kingdom that repealed for the United Kingdom enactments from 1285 to 1777 which had ceased to be in force or had become necessary.
Strange laws, also called weird laws, dumb laws, futile laws, unusual laws, unnecessary laws, legal oddities, or legal curiosities, are laws that are perceived to be useless, humorous or obsolete, or are no longer applicable (in regard to current culture or modern law). A number of books and websites purport to list dumb laws.
In the 111th Congress, January 2009 to January 2011, the Broadcaster Freedom Act of 2009 (S.34, S.62, H.R.226) was introduced to block reinstatement of the doctrine. On February 26, 2009, by a vote of 87–11, the Senate added that act as an amendment to the District of Columbia House Voting Rights Act of 2009 (S.160), [ 75 ] a bill which later ...
In 1904, the statute was still on the books at Art. 27, sec. 20, unaltered in text. As late as 1939, this statute was still the law of Maryland. But in 1972, in Maryland v. Irving K. West, the Maryland Court of Appeals (the state's highest court) declared the blasphemy law unconstitutional. [3]
Though the First Amendment of the U.S. Constitution was designed to protect freedom of the press, for most of the history of the United States, the U.S. Supreme Court failed to use it to rule on libel cases. This left libel laws, based upon the traditional "Common Law" of defamation inherited from the English legal system, mixed across the states.
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The Black Codes, sometimes called the Black Laws, were laws which governed the conduct of African Americans (both free and freedmen).In 1832, James Kent wrote that "in most of the United States, there is a distinction in respect to political privileges, between free white persons and free colored persons of African blood; and in no part of the country do the latter, in point of fact ...