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Fits the animal's needs and [29] they should not be placed in an unsanitary condition on the pretext that they do not understand. Fits the physical needs of the animal and its health and protect it from cold and heat. [30] The dwelling of animals should not pollute the environment or spread disease to other organisms. [9] [31]
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which has been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone ...
Traditionally, this meant avoiding referring to a dead person by name directly after their death as a mark of respect [4] – and also because it is considered too painful for the grieving family. Today, the practice continues in many communities, who have also come to avoid sharing electronic impressions of the person.
Unlike many other animals, such as dogs, Islamic Law considers cats ritually pure and that cats possess barakah (blessings), [2] [3] and allows cats to freely enter homes and even mosques. Cats are believed to be the most common pet in Muslim countries .
Some animal mummifications were performed to serve as sacred offerings to the deities who often took the form of animals such as cats, frogs, cows, baboons, and vultures. Other animals were mummified with the intention of being a food offering to humans in the afterlife. Mummy of a peregrine falcon c. 2000–1001 BCE
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Daniel Dombrowski writes that the argument can be traced to Porphyry's third-century treatise On Abstinence from Eating Animals. [7] Danish philosopher Laurids Smith who was familiar with the arguments of Wilhelm Dietler argued against the idea that animals cannot possess rights because they cannot understand the ideas of right and duty.