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The law for a woman who gives birth to a daughter is the same, however, the durations are doubled. The mother becomes impure for 2 weeks, and after immersion, any blood she sees over the next 66 days is dam tohar. There is no scholarly consensus for the Biblical law, including the difference between the birth of sons and daughters.
Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. [1] [2] [3] Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. [4]
The Hindu Personal Laws beginning with the creation of the Anglo-Hindu Law lead to widespread changes, controversies and civil suits in Hindu society across all strata and in monastic orders. Between 1860 and 1940, the issue of succession in the Anglo-Hindu Law led to legal issues of ownership and distribution of property in ascetic-run ...
Additionally, hematometra may develop as a complication of uterine or cervical surgery such as endometrial ablation, where scar tissue in the endometrium can "wall off" sections of endometrial glands and stroma causing blood to accumulate in the uterine cavity. [1] It can also develop after abortion, [4] as well as after childbirth.
'Esoteric Doctrine over the Embryo' [3]), or Garbhopanishad (Garbhopaniṣad), is one of the minor Upanishads, listed number 17 in the modern anthology of 108 Hindu Upanishadic texts. Written in Sanskrit , it is associated with the Krishna Yajurveda by some, [ 1 ] and as a Vedantic Upanishad associated with the Atharvaveda by other scholars. [ 2 ]
For this reason, one cannot state the Hindu view on abortion, but rather an individual Hindu's view on abortion. Even with a high rate of abortion in India, a study in 1996 showed 80% of Indian women (which did not separate by religious identification) disapproved and 56% considered it a heinous crime. [ 10 ]
The Hindu code bills were several laws passed in the 1950s that aimed to codify and reform Hindu personal law in India, abolishing religious law in favor of a common law code. The Indian National Congress government led by Prime Minister Jawaharlal Nehru successfully implemented the reforms in 1950s.
Thus, Hindu jurisprudence portrayed the household, not the state, as the primary institution of law. [3] Connectedly, the household is the institution to which Hindu law is most applied. For example, the texts are most explicit in reference to quotidian household acts such as eating, bathing, creating a family, etc.