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A canon (Greek: κανών, romanized: kanōn) is a structured hymn used in a number of Eastern Orthodox services. It consists of nine odes, based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and Song of Zechariah from the New Testament. [a]
Orthodox Tewahedo music refers to sacred music of the Ethiopian and Eritrean Orthodox Tewahedo Church. The music was long associated with Zema (chant), developed by the six century composer Yared . It is essential part of liturgical service in the Church and classified into fourteen anaphoras, with the normal use being the Twelve Apostles .
Download as PDF; Printable version; ... Eastern Orthodox liturgical music (3 C, 28 P) ... Eastern Orthodox worship; Eucharist; J. Jesus Prayer;
Prayer of Jonah (Jonah 2:3–10) Prayer of Azariah (Daniel 3:26–45, a deuterocanonical portion) Song of the Three Holy Children (Daniel 3:52–90, a deuterocanonical portion) The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55) The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7) Prayer of Hezekiah (Isaiah 38:10–20)
Composed in the early twentieth century, Leontovych's liturgy was an entirely new phenomenon in Ukrainian sacred music, in which the composer synthesized religious and folk styles. Leontovych composed in his style, essentially synthesizing a folklore foundation with the models of the liturgy used in the Lavra .
Orthodox worship, in keeping with the earliest traditions of Christian worship, involves eating as part of services probably more than any other denomination. Besides the bread and wine in the Eucharist, bread, wine, wheat, fruits and other foods are eaten at a number of special services.
Tchaikovsky's setting of the Divine Liturgy, along with his All-Night Vigil and his nine sacred songs, were of seminal importance in the later interest in Orthodox music. [8] [22] [23] Other composers, encouraged by the freedom created by the new lack of restriction on sacred music, soon followed Tchaikovsky's example. [9]
The Liturgy of St. Tikhon was produced in the 1970s for use by Episcopalians who wished to convert to Orthodoxy but retain the liturgy to which they were accustomed. The text of the liturgy, therefore, is based upon the Episcopal Church's 1928 Book of Common Prayer (BCP), along with certain features of the Tridentine Mass (the dominant Mass of the Catholic Church prior to its reform after the ...