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Bhaṭṭa Nārāyaṇa Mṛgarājalakṣmana, also known as Nishānārāyana, was a Sanskrit scholar and writer who belonged to the Pancharatra Rarhi branch of Sandilya family of Kanyakubja Brahmins.
The birthplace of Kumārila Bhatta is uncertain. According to the 16th-century Buddhist scholar Taranatha, Kumārila was a native of South India.However, Anandagiri's Shankara-Vijaya states that Kumarila came from "the North" (udagdeśāt), and debated the Buddhists and the Jains in the South.
Bhattadeva (1558–1638), (Baikunthanatha Bhagavata Bhattacharya) is acknowledged as the father of Assamese prose. [7] Though Bhaktiratnakar-katha, the Assamese translation of Sankardev's Sanskrit composition Bhaktiratnakar by Gopala Charana Dwija preceded the works of Bhattadeva, [8] Bhattadeva's prose had an influence in the development of a high and dignified style.
The sangat also had many members from different areas of the Sikh caste spectrum, such as the Hindu Rajputs and Hindu Jats who joined due to Bhat Sikh missionary efforts. The Bhats also contributed 123 compositions in the Sri Guru Granth Sahib (pp.1389–1409), known as the "Bhata de Savaiyye". There hereditary occupations consisted of bards ...
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Bhattan de Savaiye (Punjabi: ਭੱਟਾਂ ਦੇ ਸਵਈਏ; bhaṭāṁ dē sava'ī'ē), also known as Bhatt Bani (Gurmukhi: ਭੱਟ ਬਾਣੀ; bhaṭa bāṇī), is a name given to 123 Savaiyas composed by various Bhatts, which are present in Guru Granth Sahib, scripture of Sikhs.