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Return of the Spies, 1860 woodcut by Julius Schnorr von Karolsfeld. Caleb (/ ˈ k eɪ l ə b / KAY-ləb; Hebrew: כָּלֵב, Tiberian vocalization: Kālēḇ, Modern Israeli Hebrew: Kalév) is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land.
Caleb was the great-grandfather of the architect Bezalel in the Bible. He is mentioned in 1 Chronicles 2:18 as "Caleb son of Hezron". 1 Samuel 25:3 states that Nabal, the husband of Abigail before David, was "of the house of Caleb". It is not stated whether that refers to one of the two Calebs who are mentioned in the Bible or another person ...
Ephah – one of the concubines of Caleb (prince of Judah) I Chronicles [48] Ephrath – Second wife of Caleb (the spy) I Chronicles [49] Esther (her Hebrew name was Hadassah) – Queen of the Persian Empire in the Hebrew Bible, the queen of Ahasuerus. Esther [50] Eunice – mother of Timothy [51] Euodia – Christian of the church in Philippi [52]
A medieval legendary account had Mary Magdalene, Mary of Jacob and Mary Salome, [10] Mark's Three Marys at the Tomb, or Mary Magdalene, Mary of Cleopas and Mary Salome, [11] with Saint Sarah, the maid of one of them, as part of a group who landed near Saintes-Maries-de-la-Mer in Provence after a voyage from the Holy Land.
The Gospel of John [269] emphasizes the special role of Mary Magdalene. She is the first to meet the Risen Christ. [...] Hence she came to be called "the apostle of the Apostles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles.
Tal Ilan (born 1956) is an Israeli-born historian, notably of women's history in Judaism, and lexicographer.She is known for her work in rabbinic literature, the history of ancient Judaism, the Dead Sea Scrolls, ancient Jewish historiography, Jewish epigraphy, archaeology and papyrology, onomastics, and ancient Jewish magic. [1]
Mary was the single most popular female name among Jews of the Roman province of Judaea at the time, borne by about one in four women. [5] [6] The most complete research on the frequency of names is provided by scholar Tal Ilan, who in 1989 and 2002 compiled lists of all known names of Jewish women living in Israel/Judaea between 330 BCE and 135 CE and what was then known as Palestine from 135 ...
François Bovon, professor of the history of religion at Harvard University, has theorized based on his study of the Acts of Philip (which describes the apostle Philip as the brother of "Mariamne" or "Mariamme") that Mariamene, or Mariamne, was the actual name of Mary Magdalene. Mary/Mariam was a common name in 1st century Israel, however, not ...