Search results
Results From The WOW.Com Content Network
Caleb (/ ˈ k eɪ l ə b / KAY-ləb; Hebrew: כָּלֵב, Tiberian vocalization: Kālēḇ, Modern Israeli Hebrew: Kalév) is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land.
Queen of Sheba (2 C, 21 P) S. ... Pages in category "Ancient Jewish women" The following 43 pages are in this category, out of 43 total. ... Mary Magdalene; Mary the ...
A medieval legendary account had Mary Magdalene, Mary of Jacob and Mary Salome, [10] Mark's Three Marys at the Tomb, or Mary Magdalene, Mary of Cleopas and Mary Salome, [11] with Saint Sarah, the maid of one of them, as part of a group who landed near Saintes-Maries-de-la-Mer in Provence after a voyage from the Holy Land.
The Gospel of John [269] emphasizes the special role of Mary Magdalene. She is the first to meet the Risen Christ. [...] Hence she came to be called "the apostle of the Apostles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
François Bovon, professor of the history of religion at Harvard University, has theorized based on his study of the Acts of Philip (which describes the apostle Philip as the brother of "Mariamne" or "Mariamme") that Mariamene, or Mariamne, was the actual name of Mary Magdalene. Mary/Mariam was a common name in 1st century Israel, however, not ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
The rendering into Greek of Hebrew names in this genealogy is mostly in accord with the Septuagint, but there are a few peculiarities. The form Asaph seems to identify King Asa with the psalmist Asaph. Likewise, some see the form Amos for King Amon as suggesting the prophet Amos, though the Septuagint does have this form. Both may simply be ...