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The noun goddess is a secondary formation, combining the Germanic god with the Latinate -ess suffix. It first appeared in Middle English, from about 1350. [3] The English word follows the linguistic precedent of a number of languages—including Egyptian, Classical Greek, and several Semitic languages—that add a feminine ending to the language's word for god.
This is a list of goddesses, deities regarded as female or mostly feminine in gender. ... Są́ (Old Age Woman) Tséghádiʼnídíinii Atʼééd (Rock Crystal Girl)
Goddess of fresh-water, and the mother of the rivers, springs, streams, fountains, and clouds. Θεία (Theía) Theia: Goddess of sight and the shining light of the clear blue sky. She is the consort of Hyperion, and mother of Helios, Selene, and Eos. Θέμις (Thémis) Themis: Goddess of divine law and order. Other Titans Ἄνυτος ...
For example, Aphrodite was the goddess of love and beauty, Ares was the god of war, ... In another story, based on an old folktale-motif, [39] ...
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
Hathor, who was the mother or consort of Horus and the most important goddess for much of Egyptian history, [95] exemplified this relationship between divinity and the king. [94] Female deities also had a violent aspect that could be seen either positively, as with the goddesses Wadjet and Nekhbet who protected the king, or negatively. [96]
Joan Goodnick Westenholz proposed that a goddess identified by the name Nin-UM (reading and meaning uncertain), associated with Ishtaran in a zame hymn, was the original identity of Inanna of Zabalam. [44] In the Old Akkadian period, Inanna merged with the Akkadian goddess Ishtar, associated with the city of Agade. [45]