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Likewise, John Calvin, central theologian of Reformed Protestantism, considered purgatory a superstition, writing in his Institutes (5.10): "The doctrine of purgatory ancient, but refuted by a more ancient Apostle. Not supported by ancient writers, by Scripture, or solid argument.
As an argument for the existence of purgatory, Protestant religious philosopher Jerry L. Walls [125] wrote Purgatory: The Logic of Total Transformation (2012). He lists some "biblical hints of purgatory" (Mal 3:2; 2 Mac 12:41–43; Mat 12:32; 1 Cor 3:12-15) that helped give rise to the doctrine, [ 126 ] and finds its beginnings in early ...
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. Never mind that Martin Luther fired.
It has been argued that the Bible itself has a variety of verses that seem to support a plurality of views. [1] Universal salvation may be related to the perception of a problem of Hell, standing opposed to ideas such as endless torment in Hell, but may also include a period of finite punishment similar to a state of purgatory. [1]
Biblical apologetics include issues concerned with the authorship and date of biblical books, biblical canon, and biblical inerrancy. Christian apologists defend and comment on various books of the Bible. Some scholars who have engaged in the defense of biblical inerrancy include Robert Dick Wilson, Gleason Archer, Norman Geisler and R. C ...
Book VIII: an argument against the Platonists and their natural theology, which Augustine views as the closest approximation of Christian truth, and a refutation of Apuleius' insistence of the worship of demons as mediators between God and man.
Before the Second Vatican Council, stating that an indulgence of 40 days, 300 days or 7 years has been gained did not mean that a soul in Purgatory avoided a temporal punishment of 40 days, 300 days or 7 years; it meant, instead, that a soul in Purgatory avoided a temporal punishment of the same duration as that which it would have served with ...