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The answer to this question is that radical Afrocentrism, the subject of this study, which plays a central role in shaping the modern historical world-view of a large section of the African-American (or Afro-American) community, is far more than an effort to follow the line taken by many ethnic groups and nations in modern rewriting, inventing ...
Midas Chanawe outlined in his historical survey of the development of Afrocentricity how experiences of the trans-Atlantic slave trade, Middle Passage, and legal prohibition of literacy, shared by enslaved African-Americans, followed by the experience of dual cultures (e.g., Africanisms, Americanisms), resulted in some African-Americans re-exploring their African cultural heritage rather than ...
The questions he posed about cultural bias in scientific research contributed greatly to the postcolonial turn in the study of African civilizations. [ 3 ] [ 4 ] [ 5 ] Diop argued that there was a shared cultural continuity across African people that was more important than the varied development of different ethnic groups shown by differences ...
The term "miseducation" was coined by Carter G. Woodson to describe the process of systematically depriving African Americans of their knowledge of self. Woodson believed that miseducation was the root of the problems of the masses of the African-American community and that if the masses of the African-American community were given the correct knowledge and education from the beginning, they ...
Robert T. Carroll's book review of Mary Lefkowitz's Not Out of Africaat Skepdic.com; Martin Bernal's review of Mary Lefkowitz's Not Out of Africa; Black Athena and the debate about Afrocentrism in the US by Thomas A. Schmitz (PDF) The great Greek race odyssey an account of Lefkowitz's conflict with Tony Martin in her book: 'History Lessons ...
Kwame Akroma-Ampim Kusi Anthony Appiah FRSL (/ ˈ æ p i ɑː / AP-ee-ah; born 8 May 1954) is an English-American philosopher and writer who has written about political philosophy, ethics, the philosophy of language and mind, and African intellectual history.
Ben-Jochannan's 15-day trips to Egypt, billed as "Dr. Ben's Alkebu-Lan Educational Tours," using what he said was an ancient name for Africa, typically ran three times a summer, shuttling as many as 200 people to Africa per season. [3] Ben-Jochannan earned the respect of a later generation of black intellectuals. [3]
Africana womanism is a term coined in the late 1980s by Clenora Hudson-Weems, [1] intended as an ideology applicable to all women of African descent. It is grounded in African culture and Afrocentrism and focuses on the experiences, struggles, needs, and desires of Africana women of the African diaspora.