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The Book of Wisdom, or the Wisdom of Solomon, is a book written in Greek and most likely composed in Alexandria, Egypt. It is not part of the Hebrew Bible but is included in the Septuagint . Generally dated to the mid-first century BC , [ 1 ] or to the reign of Caligula (AD 37-41), [ 2 ] the central theme of the work is " wisdom " itself ...
The Key of Solomon is divided into two books. It describes the necessary drawings to prepare each "experiment" or, in more modern language, magical operations. Unlike later grimoires such as the Pseudomonarchia Daemonum (16th century) or the Lemegeton (17th century), the Key of Solomon does not mention the signature of the 72 spirits constrained by King Solomon in a bronze vessel.
Greenup, A. W., "The Almadel of Solomon, according to the text of the Sloane MS. 2731" The Occult Review vol. 22 no. 2, August 1915, 96–102. Henson, Mitch (ed.) Lemegeton. The Complete Lesser Key of Solomon (Jacksonville: Metatron Books, 1999) ISBN 978-0-9672797-0-1. Noted by Peterson to be "uncritical and indiscriminate in its use of source ...
The [Book of the] Acts of Solomon (Hebrew: ספר דברי שלמה, romanized: sêp̄er diḇrê Šəlōmōh) is a lost text referred to in 1 Kings 11:41, which reads: And the rest of the acts of Solomon , and all that he did, and his wisdom , are they not written in the book of the acts of Solomon?
The book has been important for the history of European magic, serving as a link between the earlier Greek magical practices and the later grimoires of Western Europe. During the early modern period, the book begun to be translated in Latin, becoming the source for future European grimoires, most notably the Key of Solomon. [7] [5]
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages.
The earliest extant manuscripts of the Odes of Solomon date from around the end of the 3rd century AD and the beginning of the 4th century AD: the Coptic Pistis Sophia, a Latin quote of a verse of Ode 19 by Lactantius, and the Greek text of Ode 11 in Papyrus Bodmer XI.
Solomon (/ ˈ s ɒ l ə m ə n /), [a] also called Jedidiah, [b] was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. [4] [5] The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated Israel and Judah.